1 John 2:28

Authorized King James Version

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Word-by-Word Analysis

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

νῦν

G3568

now

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

τεκνία

G5040

little children

an infant, i.e., (plural figuratively) darlings (christian converts)

μένετε

G3306

abide

to stay (in a given place, state, relation or expectancy)

ἐν

G1722

"in," at, (up-)on, by, etc

αὐτοῦ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἵνα

G2443

that

in order that (denoting the purpose or the result)

ὅταν

G3752

when

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

φανερωθῇ

G5319

he shall appear

to render apparent (literally or figuratively)

#10

ἔχωμεν

G2192

we may have

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

#11

παῤῥησίαν,

G3954

confidence

all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance

#12

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#13

μὴ

G3361

not

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

#14

αἰσχυνθῶμεν

G153

be ashamed

to feel shame (for oneself)

#15

ἀπ'

G575

before

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

#16

αὐτοῦ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#17

ἐν

G1722

"in," at, (up-)on, by, etc

#18

τῇ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#19

παρουσίᾳ

G3952

coming

a being near, i.e., advent (often, return; specially, of christ to punish jerusalem, or finally the wicked); (by implication) physically, aspect

#20

αὐτοῦ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to 1 John. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

How does this verse's literary context within 1 John chapter 2 illuminate its theological significance, and what does this teach us about biblical interpretation?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?
How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?

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